1. Lacan and Psychoanalysis
- Lacan's theory believes in unconscious in hidden structure resembles that of language
- "Language is the precondition for the act of becoming aware of oneself as a distinct entity". (Sarup, 1993: 8)
- Articulation of the 'I' is what Lacan calls the 'mirror stage' - the dialectic between alienation and subjectivity
- Lacan's Child theory
- Desires contact with mother and to be complement of what she lacks = the phallus
- Father intervenes, deprives child of desire object and deprives mother of phallic object
- Identification with the father, reinstates phallus as object of mother's desire
- Father castrates child by separating from mother, debt paid so child can completely become one's self
- Lacan argues language as idea of unconscious rises something appearing different to what is actually being said
- human subject needs language but subject can not be reduced to language
- he insists that we are immersed in everyday language and can not get out or escape from it
- never to gain stable image, always possibility of misinterpretation
- Lacan believes that the desire to dream is to communicate, he doesn't believe in analysing it as this is another 'alienation'
- Lacan talks of subject entering symbolic order 'language' passing through a network and transforming to become impossible to satisfy
- Derrida concept 'sous rature' translates to 'under erasure' and means to write a word, cross it out, and print both word and deletion
- a word inadequate, it is then crossed out
- Derrida view of language: Signifier is not directly related to the signified
- structure of sign determined by the trace that is forever absent, foot print
- "Meaning is never identical with itself, because a sign appears in different context it is never absolutely the same ... the signified will be altered by the various chains of signifiers in which it is entangled. (Sarup 1993: 34)
- Derrida created deconstruction - text that seems to fail by it's own criteria
- 'metaphysics of presence'
- we rely on the present perceptual world as we are experiencing it
- Derrida uses term 'logo centric' as subsitute for metaphysics
- metaphor - is important to being realised that language doesn't just reflect reality but helps to consitute it
- 'language as 'physical combat' - two sided argument
- reading texts resemble 'x-raying pictures which discovers a hidden layer within
- Derrida provided method of 'close reading' which breaks through text's defences and shows binary oppositions are found inscribed within it
- deconstruction - problematic that sees meaning itself as terroristic
- Foucault allows discontinuity to remain unexplained
- believes that literary text allows 'otherness' to speak
- Madness - 'a social problem?'
- Foucault's book describes asylums as not a place to lock up mad people but possessing a certain freedom
- "Human beings have been released from the physical chains, but these have been replaced by mental ones." (Sarup, 1993: 63)
- Later work focussed on Foucault to talk of 'apparatuses' containing strategies of relations of forces supporting and supported by types of knowledge
- Foucault argues that knowledge is power over others
- Foucault's primary goal - provide critique way modern societies control and displine their populations by controlling knowledge practises of human sciences
- Understand a subject as a locus of multiple, dispersed or decentred discourses
- "Foucault felt power was necessary for production of knowledge and is an inherent feature of all social relationships.
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